22 May 2013

Opening of St Mellitus St Jude’s hub | St Jude Courtfield Gardens

The Bishop of London presents the Revd Dr Graham Tomlin with an Icon of St PaulWhen Synodical squalls have been relegated to a footnote in some dusty tome or dimming e-book, what we do this evening will be remembered as the beginning of a significant movement in the life of the Christian community in this world city and beyond.

Just as small flocks of scare crow scholars in the mediaeval warm period combined to give birth to Oxford and Cambridge, so strictly informal, sneaker shod students in this modern wet period have come together to fill this place with new life.

This church was built in a period of Christian confidence in the London of the 1870′s. It was financed by a generous lay benefactor the glove manufacturer John Derby Allcroft who went on to commission St Matthew’s Bayswater which has also recently been filled with new vision.

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Women in the Abrahamic religions as peace-makers: opening remarks at Fatima Conference | House of Lords

It is a very great privilege to have been invited to contribute to this conference on this crucial theme. My experience through the St Ethelburga Centre for Peace and Reconciliation in the City of London involving representatives of all those who in their different ways look back to Abraham as their ancestor in faith suggests that we can be natural allies in the search for a peace which goes beyond the absence of conflict and points to that wholeness which is God’s will for the world he loves.

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Olympic Truce | St Martin in the Fields

The Bishop of London joined Archbishop Vincent Nichols at the close of a ’100 Days of Peace’ prayer vigil in St Martin in the Fields church. See our news item for more information.

“One person with peace in their hearts is able to convert the countryside for miles around”

St Seraphim of Sarov

The ancient Olympic Games were like Wembley Stadium and Westminster Abbey rolled into one.

The sacred truce (or ekecheiria – the holding of hands) was believed to be policed by the god Zeus himself and protected travellers to the sacred territory of Elis for seven day period before and after the games.

The terms were somewhat limited and the ancient Greeks were notably pugnacious.

In the Biblical perspective the Judaeo-Christian understanding of peace embraced not merely the absence of violence but the presence of one of the fruits of the Holy Spirit. Galatians V: 22 “But the fruit of the Spirit is love joy peace.”

The Holy Spirit converts an absence of violence into a love of wellbeing and a taste for life which is not incompatible with risk taking and competitive sport – the agon; the contest to which St Paul refers. As well as delivering us from the spiritual flatlands the peace which comes with the Holy Spirit should not be confused with carpet slippers at the end of the day. The Holy Spirit is the one who brings all created things to their proper ends and perfects the world. So the Holy Spirit fills us with an urgent desire for peace and human flourishing.

This has always been a feature of the Church’s life.

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350th anniversary of the 1662 edition of the Book of Common Prayer | St Paul’s Cathedral

Archbishop Cranmer commandeered Old St Paul’s on Whitsunday 1549 to demonstrate the new English liturgy from the Book of Common Prayer. The Lord Mayor and the worthies of the City of London were present but the Bishop of London boycotted the occasion which was further marred by the failure of the Select Preacher to turn up.

Today the presence of their Royal Highnesses, the Lord Mayor locum tenens, the Archbishop of Canterbury [this time in harmony with the Bishop of London] and a host of witnesses from all over the world, together testify to the historic and enduring significance of the Prayer Book tradition as we celebrate the 350th anniversary of the 1662 edition.

The Prayer Book in English was the centrepiece of an audacious cultural revolution. Stephen Gardiner, the Bishop of Winchester, was one of those critical of the scheme to introduce an English liturgy. He dismissed the argument that it was desirable for the language to be “understanded of the people” and the mode of conducting the services such as to render them audible. The bishop protested that “it was never meant that the people should indeed hear the matins or hear the mass but be present there and pray themselves in silence.” The barriers of language and audibility were actually conducive to genuine devotion. [Read more...]

Easter Day Matins sermon | St Paul’s Cathedral

“If anyone is in Christ, there is a new creation; everything old has passed away; see everything has become new.”

Only a short time ago there were many people who believed that we had no need of a new creation. Things were quite good enough as they were. Twenty years ago when I became a bishop the West was literally on top of the world. The Berlin Wall had fallen and the Soviet Union was disintegrating.

We seemed to be in sight of establishing heaven on earth – without God of course – but with the assistance of liberal democracy and market economics. One distinguished American historian in 1992 published a book in this spirit, entitled The End of History.

Now the world looks very different. The tectonic plates are shifting. Economic and military power is being redistributed and as the title of a book by the editor of the Economist puts it – God is Back.

Unfortunately God is back in many guises and some of them are healthful and some of them are lethal. Some visions of God contain the hope of universal peace and human flourishing while others are projections of hate and the lust for power. [Read more...]

Chrism Mass 2012 | St Paul’s Cathedral

“Surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope.” Jeremiah XXIX

There was a cheering atmosphere in the crypt below, just as there was when I visited St Alban’s Holborn earlier in the week. It reminded me of the small ad. collected by Barbara Pym in her book A Very Private Eye. “Things you can do in London: Austerity meal [with wine] at St Albans Holborn.” There is too little hilaritas in the Church.

Today we remember the last meal that Jesus shared with his friends. The shadow of betrayal and imminent death might have made for gloom and regret but instead Jesus handed over his future in the world to his friends. They were to re-member him and to be re-membered by his spirit into his body, his real presence.

Part of our duty as his friends in this place and time is to pass this story on and to help each other to build the City of God in the midst of this earthly city. The events of these three days which form the climax of the Christian year reveal the foundations of the two cities. The City of God is founded on blood given. The earthly city has been built on blood taken.

We are part of a drama whose author is God and which is recorded in the Bible. At the heart of this drama is the person of Jesus Christ who in the generosity of God was sent to embody God’s plan for spiritually evolved human life – “Christ is the image of God”. God calls us to follow Jesus and to open ourselves to the Spirit so that we may see clearly what is involved in serving Christ in the here and now and playing our appointed role in the unfolding divine drama. “And all of us with unveiled faces seeing the glory of the Lord are being transformed into the same image from one degree of glory to another – for this comes from the Lord the Spirit.”

We assemble to re-member and not to dismember the body and to discern together the shape of the cross; the nature of Christian service and to name the hope in our own day.

All around us beneath the exuberance of Jubilee and Olympic Year when two or three are gathered together there is anxious talk about a world in which the tectonic plates are shifting and the distribution of economic and military power is changing. Yesterday’s steep fall in the markets may only be a temporary phenomenon but it illustrates the fragility of confidence – the faith we hold together in our earthly city.

In these circumstances it is a challenge to identify an adequate narrative which explains where we have come from; which is candid about the dangers we face but which gives us a future with hope. [Read more...]

Scott Centenary | St Paul’s Cathedral

Lord God, give us the courage to strive, to seek to find and not to yield for the sake of Jesus Christ who through the suffering of the cross became the pioneer and perfecter of our faith. Amen.

It appeared to be the end but it proved to be the beginning. On this very day 100 years ago Captain Robert Falcon Scott made the last entry in his immortal journal. “It seems a pity but I do not think I can write more. For God’s sake look after our people.”

Eight months later, Wilson and Bowers were found in the attitude of sleep. Scott died later. He had thrown back the flaps of his sleeping bag and opened his coat. The little wallet containing the three notebooks was under his shoulders and his arm flung across Wilson. [Read more...]

Ash Wednesday 2012 | St Paul’s Cathedral

Blow the trumpet in Zion; sanctify a fast; call a solemn assembly; gather the people.

This Ash Wednesday 2012 there is a note of urgency and relief.

It was only 20 years ago that we who dwell in the West could entertain the thought that we were on top of the world. It was 1992 when an American sage published a book entitled “The End of History”. We were within sight, we thought, of building heaven on earth – without God of course but with the assistance of liberal democracy and market economics.

With the fall of the Berlin Wall and a new economic philosophy in China; with unchallengeable American military hegemony and the prestige of Western ideas there were those who predicted the end of boom and bust and instead an era of growth and happiness without limit.

Now with alarm bells ringing all over the world; with the return of religion as a factor for good but also for ill in global affairs; with a financial imbroglio described by Chancellor Merkel as the gravest crisis faced by Europe since World War II; with so much of the world converted into waste that there is now a continent of plastic soup, the Great Garbage Patch, equal in size to the USA, floating in the Pacific; now the outlook is very different.

We seem to be entering a period in which the narrative of the past; a narrative of growth without limit with no end in view beyond the process itself looks increasingly implausible and unsatisfying. As we meet this Ash Wednesday, our perspective on the world is being refashioned in response to contemporary economic and environmental challenges. The search for a more convincing narrative explaining why we are where we are and how we emerge into a more hopeful future is urgent.

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Diamond Jubilee Accession Service | Chapel Royal, St James’s Palace

A reflection by the Bishop of London, Dean of HM Chapels Royal at a gathering of the College of Chaplains to the Queen. Lessons – I Peter II:11-17. Matthew XXII: 16-22.

In the Queen’s own message released for today, Her Majesty says:

“As I mark sixty years as your Queen, I dedicate myself anew to your service. I hope that we will all be reminded of the power of togetherness and the convening strength of family, friendship and good neighbourliness.”

It is a remarkable statement at a time of cynicism and short termism; of disposable cups and junk mail. What a contrast to the picture of royalty painted by one of the media luminaries of our day who hailed last year’s royal wedding in these words: “It will be the biggest event in television history because there are no bigger celebrities in the world than the royals.” Thank God that the Royal Family, following the example of the Queen and Prince Philip, does not in fact exemplify the hedonistic lifestyle associated with the culture of celebrities who are [as the American historian Daniel Boorstin put it] persons principally “well known for their well-known-ness”.

I was especially struck by the words “convening strength” in the Queen’s message. Daily experience often seems to suggest that we are on the way to what Jeremy Bentham described as a “society of strangers”. Perhaps that is why we invoke the concept of the “community” so frequently because we are aware of its fragility and the truth that in some parts of the country, fragmentation has gone so far that community is hard to find. But over the past sixty years the Monarchy has proved over and over again its “convening strength” and a capacity to hall-mark and foster the development of a community of communities which can give colour and encouragement to our individual lives.

Monarchy has ancient roots and biblical reverberations from the time that Zadok the priest and Nathan the prophet anointed Solomon King and all the people cried “God save the King”. What we celebrate in this Chapel Royal today is ancient and stands for deep continuities and rituals without which people become disoriented and have difficulty in changing purposefully. [Read more...]

Christmas morning sermon | St Paul’s Cathedral

The people that walked in darkness have seen a great light.

For unto us a child is born; unto us a son is given.

He is Jesus Christ the radiance of God’s glory through whom he created the worlds. Jesus is also the imprint of God’s very being, who sustains all things by his powerful word.

The Word became flesh and lived among us. [Incidentally the verb translated in our reading as "lived" is derived from the word, skene – which means a tent.]

The gospel which we celebrate this morning is good news not good advice.

Whereas the gospels of Matthew and Luke begin by tracing the human descent of Jesus, John sets the event of his birth against a cosmic background, in a way that recalls the very first words of Genesis.

The Bible sets both the human story and the sacrifice of Christ against a huge cosmic canvas.

We seem to be involved in a five act drama which contemporary science has illuminated in a way that has had far too little impact on Christian praise, poetry and art.

In the beginning God who is Almighty Love, dwelling with his creative Word, originated the drama in which are participants. In a series of irreversible transformations the history of the universe has unfolded from its beginnings about 13.7 billion years ago. Act I is the galactic story. Act II is the formation of planet Earth just far enough away from our sun to avoid frying and not so far as to become a sterile rock. Act III is the story of the birth of life on Earth – “What has come into being with him is life”. Act IV follows as the life became the light of homo sapiens as our ancestors emerged some 160,000 years ago from Africa to colonise the globe.

The evolutionary story has a material and physical aspect but also a psycho-spiritual aspect. We are as the Bible and Darwin agree creatures of the dust – star dust in fact; we are participants in a web of life; humans are the universe reflecting on and celebrating life in conscious self awareness.

The problem is that the knowledge which has delivered such great power over the earth; such potential material for praising the author of life, has been generated from an “objective” way of observing the world which has tended to divorce us from a sense of inner connectedness with God, nature and one another. Dominance has been substituted for interconnectedness and we have come to see the earth in a god-forsaken way as a mere theatre for human willing and exploitation, with a diminished awareness that our well being is involved in the well being of the earth and the well being of our neighbours.

Act V of our five act drama began with the coming of the Christ child who embodies God’s intention for human life, the Word made flesh. Our response to him and to what he taught in his life, death and resurrection will have a profound effect on how Act V unfolds. What is our part to be in Act V?

This is a time of great anxiety about what lies ahead. The global balance of power is changing and here at home at a time of financial stringency there is an urgent search for how human beings and communities can flourish at a time when having and consuming more and more things no longer seems a plausible road to happiness.

Today’s good news is that God so loved the world that he was generous and gave himself to wean us away from our obsession with power over things and people. The way of Herod the Great and the way of the Emperor who decrees that “all the world should be taxed” is contrasted with the future opened up by the infant king born into a poor family. He comes to initiate us into a way of generous living; in love with God and his world which involves loving ourselves and our neighbours equally.

A few years ago the former President of the Royal Society published a book about the prospects for the human race worryingly entitled “Our Final Century” – without a question mark – although he has ascribed this to a publisher’s error. There is a question about whether we shall develop the wisdom to channel the power we have acquired from the scientific knowledge and discoveries of the 20th century? Where indeed, to quote T.S.Eliot, is the wisdom we have lost in knowledge and the knowledge we have lost in information.

In the book of Revelation, great multitudes, from all nations and kindreds, people and tongues, stand before the throne and cry out “Salvation/deliverance belongs to God”. Too often we have seen salvation exclusively in terms of individuals. That is of course vital but the Bible shows us the individual person realistically as someone always involved in relationships with others with the source of life, with other human beings and with the world of nature. We can perish in a world and a human community that is atomised but we are saved together.

The story of the birth of Christ does not shirk the reality of darkness and peril. “He was in the world and the world came into being through him; yet the world did not know him.”

But there is a hope that the darkness has never been effaced. “To all who receive him and who believe in him, to them he gives power to become children of God.”

At the end of the Divine Comedy, Dante describes his vision of divine reality – “all the scattered leaves of the universe bound by love in one volume”. That is the conclusion of Act V of the Divine drama and this morning we are invited to enter into that vision to the extent that we have seen his glory, the glory as of the only begotten of the Father full of grace and truth.

I pray this morning that you will be given the grace to receive him; that he will be born in you and that you will know that joy that nothing in life or death can ever destroy.

Eric Abbott Memorial Lecture 2011 | Westminster Abbey

Eric Abbott was Dean of Westminster between 1959 and 1974. Previously he was Dean at King’s College, London (1945-55), Chaplain to King George VI and HM Queen Elizabeth II, and the warden of Keble College, Oxford. The lecture is repeated each year at Keble College. He died in 1983 and was buried in the Abbey’s Nave. A memorial trust was endowed by his friends to provide for an annual lecture on spirituality and the first lecture was held in 1986.

“Translation it is that openeth the window to let in the light; that breaketh the shell that we may eat the kernel; that putteth aside the curtain that we might look into the most holy place; that removeth the cover of the well that we may come by the water even as Jacob rolled away the stone from the mouth of the well by which means the flocks of Laban were watered.”

So Miles Smith in his essay, The Translators to the Reader, printed at the beginning of the 1611 English version of the Bible. The cascade of phrases conveys the reverent excitement at being able to look into the book of God’s Word in the vulgar tongue at a time when scripture was the foundation not only for the study of divinity but also for a little while longer the essential prolegomena to history, anthropology and politics.

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Route 2050 keynote address | St Peter’s Eaton Square

An impressive coalition of support for action upon climate change is represented here today. But the opinion polls all deliver the same message. Public interest in environmental issues has declined from the level it reached at the time of the passage of the Climate Change Bill. Politicians who see the challenge which faces us all; who are well informed about the action that needs to be taken; cannot get too far ahead of public opinion. Both Mr Cameron and Mr Milliband have demonstrated an awareness of the scale of the adaptation which will be needed as a consequence of climate change but this aspect of public policy played very little part in the recent election campaigns across the UK.

Bishops do not have to stand for election and the Church works on different timescales. The Jubilee 2000 and the Make Poverty History campaigns demonstrated the capacity of the Christian community supported by a coalition of people of goodwill to have an impact on public attitudes. Our determination is to stimulate debate and to open up room for manoeuvre so that sympathetic politicians can advocate the changes which they know to be necessary.

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The Royal Wedding | Westminster Abbey

“Be who God meant you to be and you will set the world on fire.”

So said St Catherine of Siena whose festival day this is. Marriage is intended to be a way in which man and woman help each other to become what God meant each one to be, their deepest and truest selves.

Many people are fearful for the future of today’s world but the message of the celebrations in this country and far beyond its shores is the right one – this is a joyful day! It is good that people in every continent are able to share in these celebrations because this is, as every wedding day should be, a day of hope.

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Easter Sunday | St Paul’s Cathedral

One of the most unbelievable theories about the Resurrection is that it was simply a communal hallucination, wishful thinking. Wishful thinking does not change anything and just confirms our existing understanding.

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Easter Eve | St Paul’s Cathedral

Easter Liturgy choir at St Paul'sThe dawning of a new day.

The women – Mary Magdalene and her companion – go to the tomb and find it empty.

The evidence of women as witnesses was not accepted in ancient Judaism – here is yet another way in which the resurrection is a new beginning.

Do not be afraid; go and tell my brothers to go to Galilee; there they will see me. Galilee is where they all came from. It might be Ealing or Islington.

Do not be afraid.

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